One of the primary reasons given for the Restoration is the necessity of ordinances performed under the proper authority. This earth is a probationary time (so we are told), and one of its main functions is to give us an opportunity to receive the ordinances of the gospel. These ordinances set us on the path to exaltation, and baptism is the gate.
I feel a deep ambivalence about ordinances (an ambivalence that is probably responsible — at least in part — for the long gap between my last post and this one). On the one hand, the idea that there is something essential about performing certain rites and rituals during our brief time on earth is strange. Although Mormons get around some of the more problematic logical issues with requiring ordinances for salvation by allowing for vicarious work for the dead, this solution comes with its own problems that I’ll talk about in a future post.
There is still something deeply strange about the gospel plan as its been described to us. Speaking of the temple endowment, Brigham Young said:
“Your endowment is, to receive all those ordinances in the house of the Lord, which are necessary for you, after you have departed this life, to enable you to walk back to the presence of the Father, passing the angels who stand as sentinels, being enabled to give them the key words, the signs and tokens, pertaining to the holy Priesthood, and gain your eternal exaltation in spite of earth and hell” (Discourses of Brigham Young, sel. John A. Widtsoe [Salt Lake City: Deseret Book Co., 1941], p. 416).
I can’t imagine any contemporary member of the Church defending this quote in it’s most literal sense. I don’t think that most members of the Church actually believe that there will be angels guarding the door and checking to make sure you have some arcane knowledge of the ‘key words, the signs and tokens’ necessary to enter the Celestial Kingdom, but this doesn’t seem to prevent us from thinking that the other ordinances of the gospel work in an analogous way.
Is there something supernatural about the fact of being baptized that is so crucial it must be performed vicariously for every person that hopes to receive exaltation? I do find some beauty in the notion that we turn our hearts to our ancestors and bring them one by one through the stepping stones of the gospel path, but at a certain point the logistics get so overwhelming that one begins to wonder.
On the other hand, there is something beautiful about a community of believers coming together to welcome a new soul into their fellowship. The old spiritual says it best: “Shall we gather at the river?/… /Gather with the saints at the river/ That flows by the throne of God.” (see this beautiful rendition).
My favorite scripture about baptism is in Mosiah 18:
[N]ow, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;
Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life—
Now I say unto you, if this be the desire of your hearts, what have you against being baptized in the name of the Lord, as a witness before him that ye have entered into a covenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?
The idea that ordinances are ‘outward signs of inward commitment’ is a little cliche, but I think there is real power in it. Being able to point to a particular moment in time when something momentous happened is a powerful motivator (this makes child baptism a little problematic, but that might be a topic for another post).
At its best, baptism represents a turning point in a life, and an initiation into a new community.
About BradI am a rather typical — or perhaps just not atypical — example of a 21st century, “uncorrelated” Mormon. My “Mormon Story” is (I have learned) rather cliche. I was raised by goodly parents, we went to church, followed the letter of the word of wisdom, abstained from the baser elements of the culture, etc. I served an honorable mission, enrolled at BYU, got married in the temple, and never seriously doubted until beginning a PhD program far beyond the Mormon corridor.
- Chapter 01 (3)
- Chapter 02 (1)
- Chapter 03 (1)
- Chapter 04 (1)
- Chapter 05 (1)
- Chapter 06 (3)
- Chapter 07 (1)
- Chapter 08 (2)
- Chapter 09 (1)
- Chapter 10 (7)
- Chapter 11 (1)
- Chapter 12 (1)
- Chapter 13 (1)
- Chapter 15 (1)
- Chapter 16 (1)
- Chapter 18 (1)
- Chapter 19 (1)
- Chapter 23 (1)
- Chapter 36 (1)
- Uncategorized (11)